调肝益肾汤、帕罗西汀单用和联用治疗早泄临床观察

目的观察单用帕罗西汀、调肝益肾汤及帕罗西汀联合调肝益肾汤治疗早泄的临床疗效。方法将96例早泄患者随机分为帕罗西汀组、调肝益肾汤组、中西医结合组,每组32例。帕罗西汀组予以帕罗西汀,每次20mg,口服,每晚1次;调肝益肾汤组予以中药调肝益肾汤口服,每日1剂,早晚分服;中西医结合组联合服用帕罗西汀与中药调肝益肾汤。3组疗程均为8周,比较3组患者治疗前后及停药10周末阴道内射精潜伏时间(intravaginal ejaculatory latency time,IELT)、中国早泄患者性功能指数(Chinese index of sexual function for premature ejaculation,CIPE)及不良反应。结果治疗后及停药10周末,3组患者IELT均较治疗前明显延长(P<0.05),CIPE评分及各条目评分均较治疗前明显升高(P<0.05);与帕罗西汀组、调肝益肾汤组比较,治疗后及停药10周末中西医结合组患者IELT明显延长(P<0.05),CIPE评分及各条目评分明显升高(P<0.05)。停药10周末,调肝益肾汤IELT显著大于帕罗西汀组(P<0.05),而CIPE评分及各条目评分与帕罗西汀组比较,差异均无统计学意义(P>0.05)。3组不良反应发生率比较,差异无统计学差异(P>0.05)。结论调肝益肾汤联合帕罗西汀治疗早泄的短期疗效和长期疗效较好,不良反应少。单用调肝益肾汤因其较好的安全性及长期疗效,亦有一定的临床应用价值。     

新时代推进全球治理法治化的中国方案

国际法治是全球治理在国际法规、制度层面的重要方法和路径,推动国际法治建设对完善国际秩序和全球治理体系的意义重大。党的十八大以来,以习近平同志为核心的党中央先后提出了一系列国际法治建设的新理念,致力于为不断解决全球性问题、完善全球治理体系贡献中国智慧和中国方案。在理论层面,中国主张强调以《联合国宪章》、和平共处五项原则等公认的国际法规为准则,倡导创设民主、科学、公正的国际良法,统筹推动国内法治与国际法治、国际硬法与国际软法的共同发展,为实现全球良法善治提供方向指引。在实践层面,中国不断提升推进国际法治建设的能力和水平,不仅在国际立法方面,而且在解决国际争端、国际人权保护和共建“一带一路”等领域都积极贡献自己的力量,推动了国际法治体系的完善和法治合作机制的创新,成为国际法治建设和全球治理变革的积极参与者和推动者。习近平关于国际法治立场观点的提出,构成国际法治建设中国方案的主要内容,其对于中国提升解决国际问题和维护国家利益的能力、促进国际秩序和全球治理体系的民主化发展、推动构建人类命运共同体,具有深远影响。     

刑法现代化理论的续造

根据党的十九届四中全会决议,在国家治理体系和治理能力现代化的背景下,刑法现代化需要继续发展。反观我国刑法学领域,现代化刑法的追求还占据着当代刑法学人的思维,遮蔽了中国刑法现代化之未来图景的真实面貌,妨碍了中国刑法现代化的进一步发展。为此,我们有必要从现代性的一般特征出发,尝试着以现代之后的视角看待刑法现代化发展及其遭遇的“陷阱”。在对现代性中的基础主义、表象主义,以及普遍主义的批判基础上,实现现代刑法经由自由刑法向风险刑法、单一法典化向立法多样化和实践理性向交往理性三个维度的转化,并为中国刑法的现代化事业提供更为充足的理论动力。     

Sociocultural Determinants of Policewomen–Taxi Drivers’ Interactions on the Major Highways in Ibadan Metropolis,Nigeria

This study investigated the sociocultural determinants of policewomen–taxi drivers’ interactions on the major highways in Ibadan metropolis. Purposive sampling technique was utilized for the selection of 11 policewomen and 35 taxi drivers. Data were generated through key informant interview and focus group discussion methods. Findings revealed that gender had no impact on the ability of policewomen to enforce traffic law. Policewomen were adjudged to be strict on traffic law enforcement. However, the size of the accolade generated by this feat has been slightly attenuated by the action of officers who habitually demand for bribe from apprehended taxi drivers.     

社会治理视角下的彝族教育经典《玛牧特依》

彝族著名教育经典《玛牧特依》,蕴涵着丰富的道德教育智慧,基于推进国家治理体系和治理能力现代化背景下,运用社会治理理论,从《玛牧特依》的凝聚力、向心力、约束力、吸引力和影响力五个维度切入,挖掘出《玛牧特依》的五个核心思想,即教育、廉耻、礼仪、仁善、慎独。其中,教育是《玛牧特依》的主旨和出发点,廉耻是《玛牧特依》的精髓和道德底线,礼仪是《玛牧特依》的大德和最高法律准则,仁善是《玛牧特依》的核心和道德宗旨,慎独是《玛牧特依》的落脚点和最高道德境界。《玛牧特依》在调节人与自然、人与人、人与社会之间的关系中发挥着积极作用,为彝区创新社会治理模式提供了一种新思路,应该凝聚《玛牧特依》文化力量,协同发展,多元共治。     

Cohabitation,female sacrifice,and judge-made law

This paper shares results of a study of judgments applying the common law as adapted to the cohabitation context. Specifically, the Supreme Court of Canada has held that couples who formed a ‘joint family venture’ may need to share the wealth gained during cohabitation. The study compares the couples leading to positive and negative findings of a joint family venture. Positive findings correlate with traditional markers of family and economic integration, such as joint bank accounts and the presence of children. Despite the discourse of family diversity, gendered patterns run across all the couples, with women assuming primary care of children, shouldering domestic labour, and making career sacrifices for the family. In a sign of the limits of judge-made reforms, the doctrine may be harder for some claimants to access than for others, in ways not necessarily tracking commitment and economic integration.     

Swedish crime scene technicians: facilitations,epistemic frictions and professionalization from the outside

ABSTRACT

This article investigates the role of crime scene technicians in the Swedish criminal justice system, and particularly how Swedish crime scene technicians not only examine crime scenes but also facilitate the criminal justice system’s joint production of forensic evidence. It proposes thinking about the criminal justice system as a conglomeration of epistemic cultures, that is, of communities with different ways of producing and understanding forensic evidence. Such a perspective makes it possible to understand interprofessional frictions as epistemic frictions as well as to draw attention to the facilitations, mediations and translations that crime scene technicians perform. This perspective also makes it possible to illuminate how the crime scene technicians’ professionalization – a professionalization from the outside – affects both their future crime scene work and their facilitations.     

Criminal thinking as a moderator of the perceived certainty–offending relationship: age variations

ABSTRACT

The purpose of this study was to determine whether the perceived certainty of punishment and general criminal thinking interact and whether the effect varies as a function of age. Data from all 1354 members (1170 males, 184 females) of the Pathways to Desistance study were used to test whether perceived certainty, general criminal thinking, and their interaction predicted subsequent offending during late adolescence (16–18 years of age) and emerging adulthood (20–22 years of age). The results showed that while perceived certainty and general criminal thinking failed to interact at age 17, general criminal thinking moderated the effect of perceived certainty at age 21. During emerging adulthood, offending was more common and varied in young adults with low certainty perceptions and high criminal thinking than it was in emerging adults with high criminal thinking and high certainty perceptions or low criminal thinking and either high or low certainty perceptions.     

我国民法典视野下的数字内容瑕疵担保责任——基于欧盟背景下德国法的比较法考察

数字内容交易目前在全球数字化背景下蓬勃发展,其中,有关数字内容的瑕疵担保责任问题备受关注;立法上欧盟在新出台的《有关提供数字内容和服务的合同交易指令》中有三个条款对此作了专门规定,同时,德国也将此规定完全予以转化适用。基于现有欧盟背景下德国法有关数字内容瑕疵担保责任的比较分析,可知其不但能准确认定数字内容交易中的瑕疵形态与有效提供救济,而且有助于消费者保护。根据我国现有一般物之瑕疵担保规定并结合我国民法典编纂以及域外法经验,在解释论上,通过相关类案的比较分析,我国就此有借鉴适用的必要性;在立法论上,今后在我国《民法典》的解释与适用过程中,可先在《民法典(合同编)》司法解释中原则性地规定有关数字内容瑕疵担保责任,再另行制定具有针对性的单行法,从而有助于数字时代的我国消费者保护与数字经济发展。     

认罪认罚从宽制度的体系性反思与建构

虽然认罪认罚从宽制度是在我国《刑事诉讼法》中得以正式确立的,但《刑事诉讼法》中涉及此制度的具体规定又都是操作层面的。据此,认罪认罚从宽制度的合理性并不能得以阐释。而依据我国《刑法》,对认罪认罚从宽制度的合理性则可以从形式逻辑、实质逻辑以及价值理念三个维度予以充分证成。由此可知,认罪认罚从宽制度本质上系《刑法》中的一种刑罚裁量制度,认罪认罚本质上是法定的从宽量刑情节。在定罪层面,犯罪嫌疑人、被告人只需自愿承认不法事实系其所为,即构成"认罪",而无需准确评价自身行为的法律性质并准确识别具体罪名;在量刑层面,"认罚"考察的重点是犯罪嫌疑人、被告人的悔罪态度和悔罪表现。应当通过刑法立法的方式将认罪认罚从宽制度与自首制度、坦白制度部分重叠地整合在一起,以避免"概念混同""重复评价"的错误倾向。